SRI BANASHANKARI AMMAN, BANGALORE

Located in Southern Bangalore, this is one of the most popular places of worship in Bangalore City. Devoted to Devi Banashankari, this shrine is visited specially during Rahukala which is believed to be an unfavorable time.


Somanna Shetty, a great devotee of Devi, brought this murti from Badami’s Banshankari Amma Kshetram. It is said that many years ago, three ladies visited this shrine and requested the pujari to conduct puja for them. Since it was the inauspicious rahu kaal, the pujari refused.


However, upon their insistence, he conducted the puja. When he returned with prasadam, the ladies vanished. This made the people believe that they were none other than the Devi herself. Since then, the people perform poojas here during the Rahukaal.


People use lemons as a diya. Lemons are cut from the centre and their pulps are removed, for pouring oil in them. It is strongly believed that Devi removes all the troubles from the life of her devotees during the Rahukala although it is considered inauspicious for any pooja.

Comments

Post a Comment

Popular posts from this blog

Image
SRI VARAHA NARSIMHA, SIMHACHALAM, VIZAG (AP)  One of the 32 Narsimha Kshetram of Andhra. It has a unique form of Narsimha, appearing like a shivlingam It is said that Narsimha’s fierce nature is soothed by worshipping him with Varaha, considered a peaceful deity The shrine is believed to have been constructed by Prahlada. With time, it crumbled. In Treta yuga, King Pururava was passing from here in his vimana. The vimana was attracted to this place by a mystic power. When the place was unearthed, the deity was found. Pururava’s wife, Urvashi, had a dream that the deity should remain covered in sandalwood paste for the whole year except on Akshaya Tritiya. This practice has continued till date. The mukhya mandap here, has a pillar kappam stambham believed to possess curative powers. Chandanotsava/ Chandan Yatra is the most important festival celebrated on Akshaya Tritiya. The sandalwood paste is removed from the moolavar deity and nijarupa darshan (original form of deity) for twelve hou
Read more
Image
SRI CHENGALAMMA DEVI, SULLURPET, NELLORE (AP) Chengalamma Devi was, initially, called Tenkali (Dakshina Kali). The left portion of Devi depicts Parvati, right portion Saraswati and central portion Sri Mahalakshmi, hence called Trikale Chengali. During 10th C, few villagers found Devi murti while swimming in Kalangi river. They could not move the murti from its place. Next day, they noticed that the murti was positioned straight. After performing poojas, they could lift the murti and they carried it to the present place. While villagers were trying to build door for the shrine, Devi appeared in their dream and told them that she was there to bless her devotees at all times and hence they should not build any door. The next day, the villagers found that the doors has become a tree. So the villagers decided to keep the shrine open for 24 hours. The murti of Devi faces the sea. Devotees come to witness Chengalamma Jatara in huge numbers. ISRO scientists visit this shrine for the blessings
Read more
Image
HARIDWAAR: The Door to Hari One of the Sapta Puri, it was originally known as Kapila, after Kapil Muni who lived here. Other names of Haridwaar were Gangadwar and Mayapuri. The city finds mention in the Vana parva of the epic Mahabharata. It was here that the salvation of 60,000 ancestors of Bhagiratha took place when he brought Ganga river down from heaven.His ancestors were,thus,freed from the curse of Kapil Muni. Even now, devout Hindus bring here the ashes of their departed family members, in hope of salvation It was at Kankhal (in Haridwar) that Daksh Prajapati, the father of Devi Sati, performed yagya and the disrespect shown by him towards Mahadeva compelled Sati to burn herself in the yagya kund. The Daksheshwar Mahadev temple at Kankhal, built in 1810, is located in Kankhal. The Sati Kund in Kankhal is a dried up kund,which is believed to be the one where Mata Sati immolated herself. The kund is on the banks of Ganga and finds mention in Mahabharata. The Saptarishi Kund in Ha
Read more